Friday, October 9, 2009

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SAYYIDAH ASMA BINT ABU BAKR (RADI ALLAHU ANHA):

She is the daughter of Sayyiduna Abu Bakr Siddique (radi Allahu anhu), sister of Sayyidah Ayesha (radi Allahu anha), wife of Sayyiduna Zubair bin al-Awam (radi Allahu anhu) and mother of Sayyiduna Abdullah bin Zubair (radi Allahu anhu). After the emigration, no Muhaajir family had an issue for quite some time. The Jews were happy over this and said that they had sealed the wombs of the Muhaajir women so that they may not have any issue. At this juncture, Sayyidah Asma bint Abu Bakr (radi Allahu anha) gave birth to a son who was named Sayyiduna Abdullah (radi Allahu anhu). She sent the infant to the Beloved Habeeb (sallal laahu alaihi wasallam), who took him on his lap and put into his mouth a dry date after chewing it himself. Sayyidah Asmas (radi Allahu anha) husband, Sayyiduna Zubair (radi Allahu anhu), was the cousin of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). He was the poorest of the poor among the Muhaajirun. She entered his house after the marriage, there was no maid-servant to do the housework. Sayyidah Asma (radi Allahu anha) not only performed the domestic chores, but also brought grass for the horse and date-seeds for the camels from outside. Seeing her toil Sayyiduna Abu Bakr (radi Allahu anhu) gave her a slave to look after the household. After the Karbala tragedy in 63 AH, when the Yazid armies attacked Makkatul Mukarrama, Sayyidah Asma (radi Allahu anha) gave full moral support to her son, Sayyiduna Abdullah bin Zubair (radi Allahu anhu), in combatting the enemy. Similarly, during the regime of Abdul Maalik bin Marwan, when Hajjjaj Bin Yousuf Thaqafi attacked Makkatul Mukarrama, Sayyidah Asma stood by the side of her son, Sayyiduna Abdullah bin Zubair (radi Allahu anhu). Hajjjaj martyred Sayyiduna Abdullah (radi Allahu anhu) and hanged his body for public show. Hajjjaj also forced Sayyidah Asma (radi Allahu anha) to visit the dead body of her son. Sayyidah Asma (radi Allahu anha) went to her martyred son and addressed his dead body:All horsemen have dismounted from their horses, but this horseman is still at the back of his horse. Then she addressed Hajjjaj: O Hajjjaj! You have ruined the world of my son, and my son has ruined your Hereafter. Sayyidah Asma (radi Allahu anha) was buried in the graveyard of Makkatul Mukarrama. Her son, Sayyiduna Abdullah bins Zubair (radi Allahu anhu), also lay in rest by her side.
THE DECEASED AND THE GHASSAL

The well known scholar Sayyiduna Sufyan Thauri (Allah be pleased with him) narrates that when a person dies, he is aware of everything that is happening to him and whilst people are giving ghusl to his body, he says, “I beg you in the name of Allah, be gentle with my delicate body” and when he is at his funeral, he is told to listen to what the people he knew have to say about him. (Shar-hus-Sudoor, P95, Dar-ul-Kutubul Ilmiyyah Beirut)
Surely, Prayer (Namaaz) keeps one away from all lewd and forbidden acts

In-nas Salaata Tanha ‘Anil Fahshaa’i Wal Munkar - Al-Qur’aan

The levels of People With regard to their prayer And mankind, with regard to their performance of prayer is in five levels.

The First: The level of the one who is negligent and wrongs his soul. He is the one who falls short in performing ablution properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.

The Second: The one, who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his ablution with care. However, his striving is
wasted due to whisperings in his prayer so he is taken away by thoughts and ideas.

The Third: The one, who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling
against his enemy (Shaitan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihad.

The Fourth: The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and its perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord, the Exalted.

The Fifth: The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord, the Mighty and Majestic, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer is superior and greater than what is between the heavens and the earth. This person is busy with his Lord, the Mighty and Majestic, delighted with Him.

The first type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated, the fourth will be rewarded and the fifth will be close to his Lord,
because he will receive the portion of the one who makes his prayer the delight and pleasure of his eye. Whoever makes his prayer the delight and pleasure of his eye, will have the nearness to his Lord, the Mighty and Majestic, made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.
اَلْحَمْدُ ﷲ رَبِّ الْعَالَمِيْنَ ط وَالصَّلاَةُ وَالسَّلاَمُ عَلٰى سَيِّدِ الْمُرْسَلِيْنْ ط
اَمَّابَعْدُ! فَاَعُوْذُ بِاللهِ مِنَ الشَّيْطٰنِ الرَّجِيْمْ ط بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْم ْط


Hussaini Groom

No matter how lazy Satan makes you feel, read this booklet in its entirety. In’shaa-Allah عَزَّوَجَل you will feel a Madani transformation within yourself.

Sheikh Muhammad bin Sulaimaan Jazuli رَحْمَةُ الله عَلَيْه says that I was once on a journey. At one place it was time to offer salaah. There was a well there but no rope or bucket to pull the water out. I was still thinking about this problem when a girl on top of a house looked and asked, "What are you looking for?" I replied, "I am looking for a bucket and some rope." She asked my name, and I told her. She said, "Oh, so it is you who is spoken about a lot but your condition is such that you can’t even pull water from a well." After saying this, she spat in the well. As soon as she did this, water started rising in the well and started flowing out. Muhammad bin Sulaimaan Jazuli رَحْمَةُ الله عَلَيْه performed his wudu and offered his salaah and then asked the girl, "Tell me truthfully, how you achieved this marvel?" She replied, "I recite Durood Shareef and with its blessing, this marvel happened." He رَحْمَةُ الله عَلَيْه says that I was so impressed by that girl that I promised I will write a book all about Durood Shareef. (sa’aada-tud-darain, P159) Therefore, he رَحْمَةُ الله عَلَيْه wrote a book all about Durood Shareef which is famously known as ‘Dalail-ul-Khairaat’.

صَلُّوْا عَلَى الْحَبيْبْ صَلَّى اللهُ تَعَالٰى عَلٰى مُحَمَّد

During the last few days, we remembered the great martyrs of Karbala. I will now tell you a painful story of a Hussaini groom. Allama Moulana Sayyid Muhammad Naeem-ud-Deen Muraadabaadi رَحْمَةُ الله عَلَيْه narrates in his book ‘Sawanih-e-Karbala’,

Hussaini groom

Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ ibn’e Abdullah Kalbi was a good natured youngster from the tribe of Bani Kalb. Just after 7 days of his رَضِيَ اللهُ عَنْهُ marriage his mother رَضِيَ اللهُ عَنْهَا came to him. His mother was a widow and her only prize and possession was her son. She رَضِيَ اللهُ عَنْهَا embraced her son and started crying. Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ in confusion asked his mother, "Dear mother! Why are you upset? I don’t remember ever upsetting you during my lifetime and neither can I ever think of doing that in the future. It is compulsory for me to obey your orders and In’shaa-Allah عَزَّوَجَل until the day I die I will be your obedient. Dear mother! What is worrying you and what has made you cry? My dear mother! I am willing to sacrifice my life on your order. Please don’t be upset." On hearing this, his mother let out a scream and started crying even more and said, "My son, you are the light of my eyes, you are the peace of my heart, you are the only flower in my garden. Through sweat and tears I have fed you, I cannot bear a single moment without you and my heart becomes distressed in your absence. My dear son! Today on the ground of Karbala, the grandson of the Prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم , the beloved of Sayyiduna Ali رَضِيَ اللهُ عَنْهُ, the light of the eyes of Sayyidatuna Fatima رَضِيَ اللهُ عَنْهَا is getting crushed under oppression and cruelty. My Beloved! Is it possible for you to sacrifice your life at their feet? I would spit on this world if we are still alive and the beloved grandson of the Holy prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم is mercilessly martyred. If you remember the love that I gave to you when you were growing up, if you have not forgotten then my dear son! Sacrifice yourself for Hussain رَضِيَ اللهُ عَنْهُ." The Hussaini groom Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ said, "My Dear Mother! It is my good fortune if I can sacrifice my life for Hussain رَضِيَ اللهُ عَنْهُ and I am prepared to do so. I need permission for a short while though so that I can go see that woman who has given up everything in this world for me and does not look at any other man except me. I am worried about her and if she wishes, I will give her permission to spend her life how ever she wants." The mother said, "My Dear Son! Women are of unsound mentality, you might become trapped in her words and might let this opportunity leave your hands." The Hussaini groom Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ said, "My Dear Mother! My love for Imam Hussain رَضِيَ اللهُ عَنْهُ is so tight in my heart that no-one can open that knot of love and no-one can wash that love away." After saying this, he رَضِيَ اللهُ عَنْهُ went to his wife and said, "The grandson of the Prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم, son of Fatima رَضِيَ اللهُ عَنْهَا and blooming flower from the garden of Sayyiduna Ali رَضِيَ اللهُ عَنْهُ is in difficulty in the grounds of Karbala. Traitors have got them trapped." On hearing this, his bride let out a heart trembling sigh and said, "Oh crown of my head! How upsetting it is that I can’t participate with you in this battle. Shariah does not allow women to come to the battlefield in order to fight. Unfortunately, I am deprived of this blessing and I can’t sacrifice myself for Imam Hussain رَضِيَ اللهُ عَنْهُ . Subhan-Allah عَزَّوَجَل, you have made the intention of Heaven and Heavenly women will be waiting for you. Just do one thing for me. When you are in Heaven and are presented with the blessings of Heaven and the Heavenly women are around you, please keep me by your side." The Hussaini groom رَضِيَ اللهُ عَنْهُ took his wife and mother and presented him in the court of Imam Hussain رَضِيَ اللهُ عَنْهُ. The bride said, "Oh son of The Prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم, as soon as a martyr falls from his horse, he falls into the lap of heavenly women and every wish is fulfilled in Heaven. He (meaning Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ) wishes to sacrifice himself for you and I have no other relatives who will take care of me. I just have one wish and it is that I don’t be separated from my groom on the Day of Judgement. In this world I wish that you keep me as one of your slave girls so that I can serve your female family members رَضِيَ اﷲُعَنْهُن." After hearing all this, Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ said, "Oh Imam Hussain رَضِيَ اللهُ عَنْهُ, if through the intercession of the Prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم I am granted Heaven, I will request the Prophet صَلَّى اللهُ تَعَالٰى عَلَيْه وَاٰله وَسَلَّم to keep my bride with me because I have made her a promise." After saying this, Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ requested permission from Imam Hussain رَضِيَ اللهُ عَنْهُ and went into the battlefield. On seeing this, the enemy became frightful as to who this young man this, riding on a horse all by himself with a spear in his hand and calling out in a loud voice,

امِيْرُالْحُسَيْنُ وَ نِعْمَ الْامِيْر
لَهُ لَمْعَةٌ کَا لسِّرَاجِ الْمُنِيْر

Meaning Imaam Hussain رَضِيَ اللهُ عَنْهُ is the leader and he is a good leader. His character and personality is like a bright candle.

Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ went forward with full speed and whoever came in his way was beheaded. Around him, a pile of heads was created. The bodies of the enemy could be seen writhing in pain and agony and covered in blood. After a while he changed the direction of his horse and headed towards his mother. He رَضِيَ اللهُ عَنْهُ came to his mother and said, "My dear mother! Are you happy with me now?" He went to his bride who was crying and told her to be patient. As soon as he had said this, a voice was heard from the battlefield calling out هَلْ مِنْ مُّبَارِز؟ meaning is there anyone to fight? Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ mounted his horse and headed towards the battlefield for the second time. The new bride is watching her husband leave as tears fall from her eyes. The Hussaini Groom reached the battlefield within moments and saw that the enemy in the field was the famous warrior and expert rider Hakam bin Tufail who was an experienced fighter in the battlefield. With pride he leapt off his horse. With one attack, Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ lifted him with his spear and threw him onto the ground and because of the impact of him hitting the ground, his bones got crushed. There was uproar in both armies and the enemy lost the will power to fight. Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ rode straight into the heart of the enemy. Whichever enemy came in his way was lifted on his spear and smashed onto the ground. So many enemies were killed using the spear that the spear broke into pieces. As soon as it broke into pieces, he رَضِيَ اللهُ عَنْهُ took out his sword and beheaded any enemy in the way. When the enemies became fed up of what Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ was doing, the enemy leader Amr bin Sa’ad gave the order that all the soldiers should attack at once and from all around. This order of the leader was followed and all the enemies attacked at once. Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ was so badly injured by this cowardly attack that he fell to the ground and the black hearted enemy cut of his blessed head and threw it towards the army of Imam Hussain رَضِيَ اللهُ عَنْهُ. The mother of Sayyiduna Wahb رَضِيَ اللهُ عَنْهُ picked up the head of her son and rubbed it on her face and said, "Oh son, my brave son, your mother is happy with you now." The mother then put the head into the lap of the bride. The bride kissed the head and in that very instance her soul left her body and she joined her Hussaini groom.

اَسکَنَکُمَا الله ُ فَرَادِيْسَ الجِنَانِ وَاَغرَقَکُم فِي بِحَارِ الرَّحمَة وَ الرِّضوَانِ

(meaning may Allah عَزَّوَجَل grant you a place in the gardens of Firdous and immerse you in mercy and the river of Ridwaan)

(mulakhkhas az: Sawanih Karbala, P118-123, Shabir brothers Markaz-ul-Auliya Lahore)

My Dear Islamic Brothers! You saw the enthusiasm the AhleBait عليهم الرضوان had and how the Hussaini groom who was married since 17 days only, went into the battlefield and faced the enemy and became entitled to Heaven by being martyred. The mother and wife of the Hussaini groom are also entitled too much praise. Look at how the mother and the wife supported the Hussaini groom and saw him get martyred in the feet of Imaam Hussain رَضِيَ اللهُ عَنْهُ. May Allah عَزَّوَجَل give even one drop of this enthusiasm to our mothers and sisters so that they can also present their children for the sake of Islam
Graves
Allah (Azzawajal) says in the Qur'an-e-Paak“Do not even think of those who are martyred in the way of Allah as dead, BUT THEY ARE ALIVE near their lord and given provision. They are joyous of what Allah bestowed upon them of his favour and they give good news to those who have not as yet reached them.” (Surah Al-Imraan, Verse 170). It explains that the Awliya are those who have attained nearness to Allah (Azzawajal). Attaining this nearness is not easy because there are certain obstacles. One of the greatest obstacles is bringing one’s carnal desires (nafs-ul-ammarah) under control. In this regard, the struggle with one’s carnal soul has been regarded as a Jihad-e-Akbar (Great battle), in contrast to Jihad-e-Asghar (Smaller Battle, which is fought on the actual battlefield). This concept is derived from the popular Hadith of the Most Beloved (Salla Allahu ta'ala alayhi wa Sallam), in which he said to his companions returning from a battle: “You have returned from a smaller battle to a greater battle.” He was then asked by the companions, “What can be a greater battle thatthat we have just fought?”He (Salla Allahu ta'ala alayhi wa Sallam), answered, “The battle against one’s nafs.” Imam al-Ghazzali (Rehmatullahi ta'ala alay) says in Ihya al Uloom Vol. IV: “Death cannot destroy the soul, which is the place of Allah’s (Azzawajal) Ma’rifat, because it is something spiritual. Death causes the change of the conditionof soul, and relieves it from the prison of it’s bodily cage. It does not end as Allah (Azzawajal) says “Do not even think of those who are martyred in the way of Allah (Azzawajal) as dead, BUT THEY ARE ALIVE near their lord and given provision. They are joyous of what Allah bestowed upon them of his favour and they give good news to those who have not as yet reached them.” (Surah Al-Imraan, Verse 170).” One should not think that this position is acquired only by those that are martyred on the battlefield, because every breath of an Arif (one who hasrecognized his creator) is a martyr.” From the above quotations we can deduce that if those that fight the smaller battle are alive, then surely, without any doubt, those that fight the greater battle are ALIVE!!! Imam Abu Naeem (Rehmatullahi ta'ala alay), in his book “Hilyaat-ul-Awliya”, narrates from Hadrat Saeed (Rehmatullahi ta'ala alay), that: “By Allah (Azzawajal), Hameed Taweel, and myself were burying Hadrat Thabit Nibhaani (Rehmatullahi ta'ala alay). As we were setting the final rocks, one rock accidentally fell into the grave. As I peeped into the grave, I saw Hadrat Thabit Nibhaani (Rehmatullahi ta'ala alay) was about to perform salaah, and he was imploring to Allah (Azzawajal) in the following manner: ‘O Allah! You have given certain of your creation the permission to perform their salaah within the grave. Give me also this same permission.’ It was indeed beyond the mercy of Allah (Azzawajal) to refuse him.” Hadrat Thabit Nibhaani (Rehmatullahi ta'ala alay) was a Taba’ee (Onesthat saw the Sahaaba after the demise of the Most Beloved Prophet (Salla Allahu ta'ala alayhi wa Sallam).

BISMILLAH - A MEANS OF HIGH STATUS IN THE HEREAFTER

Rasoolullah (Sallaahu-alayhi-wasallam) is reported as saying that any du'a which is begun withis not rejected. Because of saying Bismillaahir rahmaanir raheem the scales of my Ummah will become heavy on the Day of Qiyaamah. The other people will enquire: "Why is the virtues of the Ummate Muhammadiyyah so heavy?" Their prophets will say: "In the utterances of the Ummate Muhammadiyyah there is such an honourable name of Allah that if it is placed on the one side of the scale, and the sins of the entire creation is put onto the other side then the side with the virtue will be heavier.A HADEETHE QUDSIRasoolullah (Saliallaahu-alayhi-wasallam) said that Sayyidina Jibreel made mention of this Hadeeth under oath that he heard it from Sayyidina Mika'il(Alaihissalatuwassalam) under oath who in turn heard it from Sayyidina Israfeel (Alaihissalatuwassalam) under oath that Allah Ta'ala said: "By my honour, grace and grandeur, whoever reads Bismillaahir rahmaanir raheem and Soorah Faatihah jointly once, then you be witness that I shall not burn his tongue and I will save him from the Fire as well as the punishment of the grave and the day of Qiyaamah.Note: Reading Bismillah and Sooratul Faatihah jointly means to read it as follows: Bismillaahir rahmaanir raheem mil hamdu lillaahi rabbil aalameen

THE STORY OF FAQEEH MUHAMMAD ZAMANI

Faqeeh Muhammad Zamani had a severe fever. His Ustaad Faqeeh Wali Muhammad came to pay him a visit. He gave him a ta'weez(amulet) and advising him not to open it, he departed. As soon as he wore it, his fever disappeared. He became curious. So he opened it and found "Bismillahir Rahman nir Raheem" written in it. This made him lose his confidence in the ta'weez. So his fever returned. He went back to his Ustaad and offered his apology and asked for another ta'weez(amulet). The Ustaad gave him another one. He wore it and his fever again disappeared. He opened it after a year and again, to his surprise, found "Bismillahir Rahman nir Raheem" written in it. By this time he was cured and his yaqeen in "Bismillahir Rahman nir Raheem" grew tremendously.

THE STORY OF SAYYIDINA KHAALID (RadiAllahuanhu)

On one occasion Sayyidina Khaalid (RadiAllahuanhu) surrounded the enemy. So they said to him that you claim that Islam is a true religion. Show us some proof. So he said to them to bring him some poison. They brought him a cup filled with poison. He said 'Bismillah' and drank it. No harm whatsoever came to him. Witnessing this, they all embraced Islam.

BASHR HAAFI'S INCIDENT

Bashr Haafi once saw a paper with the inscription "Bismillahir Rahman nir Raheem" lying on the ground. He picked it up. He had 2 Dirhams in his pocket. He bought perfume with these and smeared it on the paper. That night he saw (the noor(light)) of Allah Ta'ala in his dream. Allah said to him: 0 Bashr Haafi, just as you have honoured my name, in the same way I shall make you popular in the world and hereafter.

ALLAH IS WATCHING YOU

A teacher had many good students in his class but had particular regard and high respect for one of them. Some of the students one day asked the teacher the reason for this. In reply he said, I shall tell you tomorrow." The next day, he handed to each of those students one live chicken. He asked them to take the chickens to a place where they would not be seen by anyone and then slaughter them. After a while, they returned with their chicken duly slaughtered. But his favourite student came back with his chicken alive.The teacher asked him why he had not slaughtered it. He replied. "You had asked me to go to a place where nobody would see me. I tried hard to find a place where God Almighty could not see me. But I failed. Everywhere went I was sure that God could see me and I could not hide from Him. So I could not carry out your instructions.On hearing this, the teacher turned to the other students and remarked, "The reason why I respect this student more is because of his constant awareness of the existence of God who can always see him, no matter where he is. Consequently, he does not commit any sin".The sixth Imam, Ja'far al-Sadiq (a), said to one of his friends, lshaq Bin Ammar, "Fear God as if you are able to see Him because He sees you. And if you think that He is not able to see you, then you become a non-believer. And if you believe that He sees you and you commit a sin in His presence, then you consider Him as the lowest of those seeing you"

99 NAMES OF ALLAH WITH DEFINITION &BENEFITS

1)Ar Rahmaan (The Beneficent) one who recites this name 100 times will get sharp memory. 2)Ya 'Adl (The Just) One who eats the bread after writing this name Friday night, will obey his order. 3)Ya 'Afuw (The Pardoner) One who recites this name frequently, his sins will be pardoned. 4)Ya Ahad (The One) Recitation of this name 1000 times opens certain secrets. 5)Ya Akhir (The Last) One who recites this name frequently will lead a good life and at the end of this life will have a good death. 6)Ya-A'ali (The Most High) Frequent recitation of this name helps in destiny and in Traveling. 7)Ya Alim (The All Knowing) One who recites this name will become luminous and can be revealed by divine light (Noor). 8)Ya Awwal (The First) Recitation of this name, 1000 times for 40 Fridays will help in getting a child. 9)Ya Azim (The Great One) One who recites this name frequently will get respect from others. 10)Ya 'Aziz (The Mighty) Recite this name 40 times after fajr (morning) prayers for 40 days to be independent from need from others. 11)Ya Baatin (The Hidden) One who recites this name three times in a day will be able to see the truth in things. 12)Ya Badi (The Incomparable) One who recites this name 70 times will be free from all troubles. 13)Ya Baa'is (The Resurrector) One who recites this name will gain the fear of Allah. 14)Ya Baqi (The Everlasting) One who recites this name 100 times before sunrise will be saved from all disasters. 15)Ya Barr (The Source of all Goodness) One who recites this name for his child, the child will be free from misfortune. 16)Ya Basir (The All Seeing) One who recites this name 100 times after Friday Prayers (Namaz) will get the esteem in the eyes of others 17)Ya Basit (The Expander) One who recites this name 10 times after morning Prayers (Namaz) with open hands will get wealth. 18)Ya Fattah (The Opener) One who recites this name will face the victory. 19)Ya Ghaffar (The Forgiver) One who recites this name, his sins will be forgiven. 20)Ya Ghafur (The All Forgiving) Recitation of this name helps in healing from headache, Fever & depression. 21)Ya Ghani (The Self Sufficient) One who recites this name will be contented and not covetous. 22)Ya Hadi (The Guide) One who recites this name frequently will gain spiritual knowledge. 23)Ya Hafiz (The preserver) One who recites this name 16 times each day will be protected against calamities. 24)Ya Hakam (The Judge) One who recites this name frequently at night, many secrets will be revealed to him / her. 25)Ya Hakim (The Wise) One who recites this name continuously will prevent him / her from the difficulties in work. 26)Ya Halim (The Forbearing One)Write this name on the piece of paper and put it where the seeds are sown, this will prevent from any disaster & clamity. 27)Ya Hamid (The Praiseworthy) One who recites this name will be loved and praised 28)Ya Haqq (The Truth) One who recites this name will get his lost thing. 29) Ya Hasib (The Reckoner) One who starts reciting this name 70 times beginning Thursday for seven days and nights and at the 71st time recites "Habiyallah ul Hasib" will be free of fears from robbery & Jealousy. 30)Ya Hayy (The Alive) One who recites this name will have long life. 31)Ya Jaame (The Gatherer) One who recites this name will find lost things. 32)Ya Jabbar (The Compeller) ]Recitation of this name helps to prevent from violence, severity or hardness. 33)Ya Jalil (The Sublime One) One who writes this name on a piece of paper with musk and saffron, washes it, and drinks the water from a ceramic container made of earth, will be revered among men. 34)Ya Kabir (The Most Great) One who recites this name 100 times will get esteem. 35)Ya Karim (The Generous One): One who recites this name will have esteem in this world. 36)Ya Khabir (The Aware) One who recites this name will be quickly freed from the bad habit. 37)Ya Khafid (The Abaser) Recitation of this name, 70,000 times in gathering after fasting for 3 days will be safeguarded from enemy. 38)Ya Khaliq (The Creator) Recitation of this name at night will create an angel. 39)Ya Bari (The Evolver) Recitation of each 21 times will help women during child birth. 40)Ya Mussawir (The Fashioner) 41)Ya Latif (The Subtle One) One who recites this name 100 times after performing two rakats of Namaz will gets all his desires fulfilled. 42)Ya Majeed (The Noble) One who recites this name, his heart will be enlightened. 43)Ya Majid (The Most Glorious One) One who recites this name will gain glory. 44)Ya Malik (The Sovereign Lord) One who recites this name frequently will be respected and treated accordingly by others. 45)Ya Malik-Al-Mulk (The Eternal Owner of Sovereignty) One who recites this name will get esteem. 46)Ya Maani (The Preventer) One who recites this name will have a good family life. 47)Ya Matin (The Firm One) One who recites this name will be freed from any troubles. 48)Ya Mu'akhkhir (The Delayer) Reciting this name 100 times helps to love only Allah. 49)Ya Mubdi (The Originator) Recitation of this name on pregnant woman will prevent her from abortion. 50)Ya Mughni (The Enricher) One who recites this name 10 times for 10 Fridays will become self sufficient. 51)Ya Muhaymin (The Protector) One who recites this name with complete ablution, their inner being will be luminous. 52)Ya Muhsi (The Reckoner) One who recites this name 1000 times will have easiness on the judgment day. 53)Ya Muhyi (The giver of life) One who recites this name will be helped in heavy burden. 54)Ya Mur'id (The Restorer) Recitation of this name 70 times will helpful in safe return of the missing person. 55)Ya Mu'izz (The Honorer) Reciting 140 times after isha prayer will help in attaining dignity in the eyes of others. 56)Ya Mujib (The Responsive) Recitation of this name will fulfill appeals. 57)Ya Mu'min (The Guardian of Faith) One who recites this name will be free from any harm. 58)Ya Mumit (The Creator of Death) One who recites this name will be prevented from enemy. 59)Ya Muntaqim (The Avenger) One who recites this name frequently will be victorious against his enemies. 60)Ya Muqaddim (The Expediter) Recitation of this name is helpful in the battlefield 61)Ya Muqit (The maintainer) One who recites this name on a glass of water and gives this water to bad mannered child, it will help the child in attaining good manners. 62)Ya Muqsit (The Equitable) One who recites this name will be free from the harm of the devil. 63)Ya Muqtadir (The Powerful) Recitation of this name helps to know the truth. 64)Ya Muta'ali (The Most Exalted) One who recites this name frequently will gain the benevolence of Allah. 65)Ya Mutakabbir (The Majestic) Recitation of this name before having intercourse with wife will blessed with righteous child. 66)Ya Muzill (The Dishonorer) One who recites this name 75 times will be prevented from jealousy. 67)Ya Naafi (The Propitious) One who recites this name continuously for four days will be prevented from any harm. 68)Ya Nur (The Light) One who recite this name will have inner light. 69)Ya Qabiz (The Constrictor) One who writes this name on 50 pieces of food (fruit, bread, etc) for 40 days will receive ample sustenance. 70)Ya Qadir (The Able) Recitation of this name helps in fulfilling one's desires. 71)Ya Qahhar (The subduer) One who recites this name will be made free from the attractions of the world and gain inner peace. 72)Ya Qawi (The most Strong) One who recites this name with the intention of not being harmed, will be safe from his enemy. 73)Ya Qayyum (The Self Subsisting) One who recites this name will not fall into inadvertency. 74)Ya Quddus (The Holy) One who recites 100 times every day will be free from anxiety. 75)Ya Raafi (The Exalter) Reciting this name 100 times during day and night will make the person higher and rich. 76)Ya Rahim (The Merciful) One who recites this name seven times will be under Allah's protection. 77)Ya Raqib (The Watchful) One who recites this name seven times will be under Allah's protection. 78)Ya Rashid (The Guide to the Right Path) One who recites this name 1000 times between Maghrib and Isha Namaz will be safe from troubles. 79)Ya Ra'uf (The Compassionate) Recitation of this name gives the blessing of Allah. 80)Ya Razzaq (The Provider) One who recites this name will be provided with sustenance from Allah. 81)Ya Sabur (The Patient) One who recites this name 3000 times will be rescued from any difficulty. 82)Ya Salaam (The Source of Peace) One who recites this name 160 times to a sick person will regain health. 83)Ya Samd (The Eternal) One who recites this name frequently will be helped in need. 84) Ya Samii(The Al Hearing) One who recites this name 100 times without speaking to anyone on thursday after the Zuhr prayer, Allah will bestow on him / her any desire. 85)Ya Shaahid (The Witness) One who recites this name will get obedient child. 86)Ya Shakur (The Appreciative) Recitation of 41 times will helps in healing from depression. 87)Ya Tawwab (The Acceptor of Repentance) One who recites this name frequently, his repentance will be accepted. 88)Ya Waali (The Governor) One who recites this name and breathes it into his house, his house will be free from danger. 89)Ya Wali (The Protecting Friend) One who recites this name will be the protected one 90)Ya Wadud (The loving) Reciting this name 1000 times on food before eating will help in making compromise between two persons. 91)Ya Wahhab (The Bestower) One who recites this name 100 times after two rakats of Namaz will get all needs fulfilled. 92)Ya Wahid (The Unique) One who recites this name alone and in a quiet place will be free from fear and delusion. 93)Ya Wajid (The Finder)One who recites this name will have richness of heart. 94)Ya Wakil (The Trustee) One who recites this name will have long life. 95)Ya Warris (The Supreme Inheritor) One who recites this name will have long life. 96)Ya Wasi (The All Embracing) Recitation of this name will eradicate poverty. 97)Ya Zaahir (The Manifest) One who recites this name 15 times after Friday prayer, will get divine light in his heart. 98)Ya Zaarr (The Distresser) One who recites this name will gain status. 99)Ya Zul Jalal Wal Ikram (The Lord of Majesty and Bounty) [color="#4b0082"][/color] --------------------
TUMHARI YAAD KO KESAY NA ZINDAGEE SAMJOONYEHI TU AIK SAHARA HY ZINDAGEE K LYE,MERAY TU AP HE SAB KUCH HAIN REHMAT E AALAM (SALALLAHOALEHIWSALLAM)ME JEE RAHA HON ZAMANAY ME AP HEE K LYE

ALLAH IS WATCHING YOU

A teacher had many good students in his class but had particular regard and high respect for one of them. Some of the students one day asked the teacher the reason for this. In reply he said, I shall tell you tomorrow." The next day, he handed to each of those students one live chicken. He asked them to take the chickens to a place where they would not be seen by anyone and then slaughter them. After a while, they returned with their chicken duly slaughtered. But his favourite student came back with his chicken alive.The teacher asked him why he had not slaughtered it. He replied. "You had asked me to go to a place where nobody would see me. I tried hard to find a place where God Almighty could not see me. But I failed. Everywhere went I was sure that God could see me and I could not hide from Him. So I could not carry out your instructions.On hearing this, the teacher turned to the other students and remarked, "The reason why I respect this student more is because of his constant awareness of the existence of God who can always see him, no matter where he is. Consequently, he does not commit any sin".The sixth Imam, Ja'far al-Sadiq (a), said to one of his friends, lshaq Bin Ammar, "Fear God as if you are able to see Him because He sees you. And if you think that He is not able to see you, then you become a non-believer. And if you believe that He sees you and you commit a sin in His presence, then you consider Him as the lowest of those seeing y

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